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In Redefining Heresy and Tolerance, Hung Tak Wai examines how the Qing empire governed Muslims and Christians under its rule with a non-interventionist policy. Manchu emperors adopted a tolerant attitude towards Islam and Christianity as long as political stability and loyalty remained unthreatened. However, Hung argues that such tolerance had its limitations. Since the mid-eighteenth century, the Qing court intentionally minimised the importance of the Islamic identity. Restrictions were imposed on the Muslims’ external connections with Western Asia. The Christian minority was kept distant from politics and the Han majority. At the same time, Confucian scholars began to acquire a new understanding of religion, but they were not encouraged to get in touch with the Muslims and Christians. This book demonstrates how, from the late eighteenth to the early nineteenth century, the Qing government prevented Confucian scholar-bureaucrats from interfering in the religious life of Christians and Muslims, and how the Confucians’ understanding of ‘religion’ was reshaped during the implementation of such policy in the period. This book reveals that a different kind of ‘religious tolerance’ had already emerged among Sinophone intellectuals before their contact with the West.
- List of Figures
- List of Tables
- Acknowledgements
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Introduction
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Research Aim
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Qing Empire: A Contradictory Unity
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Confucian Scholar-Bureaucrats and Heresies
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Religion as Worldview
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State: To Preach or to Govern?
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Religion-State Relationships: How Do Religion and State Work Together?
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Chapter 1: State Religions, Islam, and Christianity in Late Imperial China
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Religion-State Relationships in Late Imperial China
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Islam and Christianity in Late Imperial China
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Chapter 2: Emperor Yongzheng and Redefined Heterodoxy
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Tradition of the Way and Tradition of Governance
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Regulation Instead of Persecution
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Incoherent Policies in the Governance of Islam and Christianity
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Emperor and Bureaucracy on Heresy
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Chapter 3: Governance of Religions in the Five Castle-Cities of Ili
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Sources and Background Information
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The Construction and Transformation of Religious Sites in Ili: 1764–1864
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To Conquer without Forcing Conversion?
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Reasons for Toleration and Its Implications
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Chapter 4: Marginalisation of Islam in Imperial Politics
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Connections to the Islamic World and the Muslims’the Qing Empire War against
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Muslim Local Collaborators and Marginalisation of Religion in the Qing Governance of Muslim Subjects
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The Marginalisation of Religious Identity in Politics
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After the Administrative Absorption of Politics
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Chapter 5: Marginalised Christianity in Imperial Politics
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The Cage for Christianity
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The Huangchao Jingshi Wenbian and Its Significance
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Christianity and Western Knowledge in the Discourses of the Scholar- Bureaucrats
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The Marginalisation of Christianity and Western Knowledge in the Early Nineteenth Century
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Chapter 6: A Different Kind of Religious Toleration
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What Is Tolerance?
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Religious Tolerance in Political Liberalism and Its Limitations and Critics
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Beyond Liberalism: The Historical Approach
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The Tolerance Experience of the Nomadic Empires
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Confucian Theologies of Religions and Religious Tolerance
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Religious Toleration and Confucian Views on Religion
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Same Toleration, Different Foundations
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- Appendix I: Incidents of Islam and Christianity in the Yongzheng Era
- Appendix II: Translations of Official Titles
- Bibliography
- Index
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