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Christianity, Book-Burning and Censorship in Late Antiquity
It is estimated that only a small fraction, less than 1 per cent, of ancient literature has survived to the present day. The role of Christian authorities in the active suppression and destruction of books in Late Antiquity has received surprisingly little sustained consideration by academics. In an approach that presents evidence for the role played by Christian institutions, writers and saints, this book analyses a broad range of literary and legal sources, some of which have hitherto been little studied. Paying special attention to the problem of which genres and book types were likely to be targeted, the author argues that in addition to heretical, magical, astrological and anti-Christian books, other less obviously subversive categories of literature were also vulnerable to destruction, censorship or suppression through prohibition of the copying of manuscripts. These include texts from materialistic philosophical traditions, texts which were to become the basis for modern philosophy and science. This book examines how Christian authorities, theologians and ideologues suppressed ancient texts and associated ideas at a time of fundamental transformation in the late classical world.
- Cover
- Title Page
- Copyright Page
- Preface
- Contents
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Introduction
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Overview of Previous Scholarship
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Text Transmission in Antiquity
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Factors Affecting the Transmission of Texts
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1 The Great Persecution, the Emperor Julian and Christian Reactions
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1.1 Laws against Astrologers and Magicians before the Fourth Century
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1.2 The Great Persecution
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1.3 Constantine
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1.4 Christian Reactions to the Great Persecution
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1.5 Julian and the Constantinian Dynasty
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1.6 Christian Reactions to the Emperor Julian
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1.7 Conclusion
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2 Fahrenheit AD 451 – Imperial Legislation and Public Authority
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2.1 Magic Trials under the Emperor Valens
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2.2 The Theodosian Dynasty
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2.3 Philosophy and Astrology
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2.4 Curiosity and Illness
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2.5 Rutilius Namatianus and the Burning of the Sibylline Books
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2.6 Magic and Hellenist Trials in the Fifth Century
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2.7 Codex Justinianus
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2.8 Religious Inquisitions in the Age of Justinian
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2.9 Conclusion
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3 Holy Men, Clerics and Ascetics
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3.1 Book-Burning in the Acts of the Apostles
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3.2 Ecclesiastical Law in Late Antiquity
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3.3 Philosophy and Heresy
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3.4 Zacharias’ Life of Severus
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3.5 “I Give You Power to Trample on Serpents”
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3.6 Individuals Renouncing their Past
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3.7 Philosophy and Magic
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3.8 Conclusion
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4 Materialist Philosophy
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4.1 Materialist Philosophies in Late Antiquity
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4.2 Christianity and Ancient Materialist Philosophy
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4.3 Augustine’s Letter to Dioscorus
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4.4 The Eschatological Cities of Babylon and Jerusalem
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4.5 Prudentius and Epicurus
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4.6 Polemics against Materialist Philosophies in the East
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4.7 Conclusion
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5 Moral Disapproval of Literary Genres
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5.1 John Chrysostom and the Decline of Ancient Philosophy
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5.2 Libanius’ Complaints
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5.3 The Decline of Libraries in Rome
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5.4 The Jerome–Rufinus Controversy
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5.5 Christianity and Classical Literature
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5.6 Christianity and Paideia
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5.7 Conclusion
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6 Destruction of Libraries
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6.1 A Temple Destroyed in Antioch
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6.2 The Palatine Library in Rome
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6.3 The Library of Alexandria
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6.4 The Sack of Rome
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6.5 The Library of Constantinople
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6.6 Conclusion
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7 The Post-Roman Successor States
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7.1 Burning and Confiscation of Books after the Fall of Rome
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7.2 Ecclesiastical Law
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7.3 Isidore of Seville
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7.4 Membra Disiecta
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7.5 Conclusion
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- Conclusion
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Bibliography
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Primary literature
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Secondary literature
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- Index of persons
- Subject index
- Index of passages
- Endnotes
- 出版地 : 德國
- 語言 : 德文
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